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1934 review of Thagore’s
“Sapmochan” in Colombo by SWRD Bandaranaike
[August 11,
2005]
Date :
2005-08-11 (Asian
Tribune)
In
1934 Rabindranath Tagore and his ensemble were here in Colombo for a
performance of his “Sapmochan”. In the audience was a young Sri Lankan
Oxonian who went on to achieve great heights in later years. This young
person wrote an honest review of this concert which was published in the Ceylon Daily News in May 1934; he was S W R D Bandaranaike.
It is 64 years this week since
Rabindranath Tagore the multi faceted Indian Scholar and Nobel Lauriat
died at the ripe old age of 80.Tagore had early success as a writer in
his native Bengal.
In fact his fame attained a luminous height, taking him across
continents on lecture tours and tours of friendship. For the world he
became the voice of India's spiritual heritage; and for India,
especially for Bengal, he became a great living institution.
Besides these, he wrote musicals dramas and essays of all types. Tagore
also left behind numerous drawings and paintings and songs for which he
wrote the music himself.
In 1934 Rabindranath Tagore and his ensemble were here in Colombo for a
performance of his “Sapmochan”. In the audience was a young Sri Lankan
Oxonian who went on to achieve great heights in later years. This young
person wrote an honest review of this concert which was published in the
Ceylon Daily News in May 1934; he was S W R D Bandaranaike.
I had not been particularly impressed, I must confess by Tagore, the
philosopher, or Tagore the painter. It was, therefore, scarcely with the
expectation of seeing anything out of the ordinary that I went to the
performance of his play on Wesak day, for which, with some difficulty, I
had been able to secure a seat.
The curtain went up, and my first impression was one of aesthetic
satisfaction at the setting and the grouping, which had the simplicity
and the beauty which Greek drama alone has yet been able to achieve.
There was Tagore seated at one end, appropriately garbed in a yellow
robe, a typical bard and seer with his flowing grey hair and beard. The
first thing that struck me was the beauty of his shapely hands and the
long tapering fingers: only a great artist could have hands like that.
The music started, low and soft and the slow movement of the dance……
A great critic, writing of the poet Blake, said that there is a point of
heat at which prose melts and fuses into poetry, and a point at which
poetry fuses into poetry. But as I sat there, I began to realize that
there is a further point at which music fuses into the mute beauty of
rhythmical movement.
Love and wrath and sorrow and joy and chivalry – all human emotions find
their place in this play, and the delicate and sure touch with which
they are conveyed by the music and the dancing is a revelation of art at
its highest. An attempt to describe it within the cold limits of prose
is impossible, and I can only quote the words of Tagore’s great
countrywoman, Sarojini Naidu:
“The music sighs and slumbers,
It stirs and sleeps again….
Hush, it wakes and weeps and murmurs,
Like a woman’s heart in pain;
Now it laughs and calls and coaxes,
Like a lover in the night,
Now it pants with sudden longing,
Now it sobs with spent delight.”
“Like bright and wind-blown lilies,
The dancers sway and shine,
Swift in a rhythmic circle,
Soft in a rhythmic line;
Their lithe limbs gleam like amber,
Thro’ their veils of golden gauze,
As they glide and bend and beckon,
As they wheel and wind and pause.”
To some of us whose spirits had been saddened and ears deafened by the
creaking ‘seraphina’ and discordant tones of Tower Hall actors, this was
like the breath of another and better world. Our local musicians should
learn a lesson from the manner in which even the homely drum becomes, in
Tagore’s hands, an instrument of delicate expression.
Tagore hinted in some of his addresses that he is not appreciated in
India. If this is so, it is more a reflection on his countrymen than on
himself. A great poet does not belong to his own country or age alone,
or to any particular passing political movement; he belongs to the whole
world and to all ages. India has as good reason to be proud of Tagore as
of Gandhi; for he has made an original contribution to art which can
stand the test of comparison with anything of the kind the West has
evolved.
It is interesting to note that W.B. Yeats, to whom perhaps Tagore owes
more than to any other individual for the recognition of his art, has
himself published a volume of plays, “Four Plays for Dancers”, of a
similar type. They posses a strange beauty of their own:
“A woman’s beauty is like a white
Frail bird, like a white sea-bird alone
At day-break after stormy night,
Between two furrows upon the ploughed land….”
The words alone are his. For the music and the dancing, Yeats had to
depend on others. Unfortunately, beyond writing the plays, Yeats made no
serious effort to have them performed. But anyone reading them will be
struck by the great superiority of Tagore.
I must here enter a word of protest against the un-mannerliness of some
of the audience. While the performance was going on, a person, sitting
at one end the hall, suddenly made up his mind to go to the other and,
with much creaking of boots, stumbled through the row in which I was
seated (incidentally treading heavily on my foot) – and not a word of
apology. Others carried on a continuous, hoarse whispering. They seemed
to forget that they were not witnessing a cinema show, but a
performance, that required complete silence and concentration for its
appreciation. To add insult to injury a waiter suddenly dropped a tray
with a great clatter in the midst of the singing. I admire Tagore at
that moment. Beyond a slight twitch, he remained immobile, although it
must have been torture to him.
Sir Thomas Beecham recently stopped a performance at Covent Garden for a
much smaller offence. I remember I was one at the Opera House at Paris
to see Pavlova in the “The Ajanta Frescoes”. One could hear a pin drop
in that vast audience of over ten thousand. Unfortunately, I had a
friend with me who was suffering form a slight cold. Within ten minutes
I had to hustle him away on the plea of a bad headache, to prevent him
from being murdered! I do not think he still realizes the narrow escape
he had.
Tagore’s play was indeed memorable, but we ought to try and secure some
more permanent benefit that a few moments’ delight. If any movement is
started to send some pupils to study music and dancing at Shantiniketan,
I for one will be ready to contribute my mite.
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